Metatron, a mysterious figure in angelology—an archangel born not in Heaven. While rarely mentioned in old texts, Metatron is mentioned in the Book of Enoch, the Talmud, and Kabbalistic writings, and even Islamic Sufi manuscripts. Known as the “Lesser Yahweh” and God's celestial scribe, his role is between the divine and the mortal. In this article, we are going to know who is Metatron, his origins, his transformation, and his powerful spiritual signs, including the secrets of the Metatron Cube.
Across all faiths, angels are recognized as divine beings that are created by God to serve Him in a variety of ways. Many of us today see these angels as spiritual beings—those that are thought to be messengers of God or to serve some specific cause, such as Michael, who is the warrior angel.
The Archangels—meaning “chief angel” in Greek—are thought to be in charge of all other angels. These beings serve God and form the top of the angelic hierarchy. While the function of each archangel is debated, it is agreed that they all have a unanimous task: to serve the Lord and bring about His plan.
Though each archangel is thought to be better suited to one task or another, for example, Archangel Michael—the warrior angel himself—would naturally be more inclined to battle, as we see him face off against Lucifer in the Book of Revelation. Meanwhile, Archangel Gabriel, on the other hand, is the messenger angel and is better suited to bringing about prophecy, as we see him tell the Virgin Mary of the conception of God’s child.
Archangels like Michael and Gabriel are easy to understand because the Bible gives us this information. However, it does not deliver much in the way of the other archangels, such as Archangel Metatron.
You might be wondering, who is Metatron?
As you might have guessed, Metatron does not show up in the Bible directly, which brings up the question often asked: who is Metatron in the Bible? While there is speculation that he may represent some of the unnamed angelic figures in the Holy Book—such as when Jacob wrestles a mysterious angel in Genesis and Hosea—none of this can be confirmed.
Furthermore, you might have also noticed the uniqueness of Metatron’s name. Firstly, yes, he sounds like a Transformer. But secondly, he’s the only archangel we’ve encountered whose name does not end with the suffix “–el”.
The origins of the name Metatron are shrouded in mystery. Some scholars believe that the name originated from an ancient Jewish text and that the name itself was something of a magic word—one that resonated with the heavens or the people of the time. Other scholars conclude that Metatron comes from the early Hebrew word matara, meaning “keeper of the watch,” or mamita, meaning “to guard and protect.” Still, other scholars look to more Greek origins, believing that Metatron is made up of
The name “Metatron” has sparked many theories. Some suggest it is formed from two words: “meta” and “thronos.” Combined, they would mean something along the lines of “the one who serves behind the throne” or “the one who occupies the space next to the throne.” However, this is often dismissed, given that Metatron’s name is never actually separated in the texts where he appears.
The Latin word metator, meaning “leader,” has also been put forth as a possible origin for the name Metatron. Interestingly, there existed a similar-sounding word, metator, which referred to an officer in the Roman army who served as a leader. Based on this, some have suggested that Metatron was inspired by this word—perhaps envisioned as a divine being who, like a military guide, led the Israelites through the wilderness, similar to how a Roman metator led an army.
Of course, these are all speculative ideas, with little credible historical evidence to fully support them. In truth, there are many theories about the origin of the name Metatron, but no definitive answer.
Still, people continue to ask, who is Metatron?
Metatron appears in the Talmud as well as in the non-canonical biblical book known as Enoch. He’s also a figure within apocryphal Christian mythology and is often either dismissed by believers as fictional or is simply unfamiliar to many in the faith. Some also associate Metatron with the Kabbalah, as well as in various rabbinical commentaries and mystical writings.
In Islamic traditions, Metatron even takes a form under the Arabic name Meta Trish. From a folkloric and angelological standpoint, Metatron is said to serve God as the celestial scribe—an angel who records the Word of God and documents the events on Earth, including the deeds of every man and woman.
metatron in the book of enoch :
One of the main texts where Metatron is prominently featured is the 3rd Book of Enoch, often titled 3 Enoch. This book follows after the 1st Book of Enoch, which describes the fall of angelic beings known as the Watchers, and how God punishes them by imprisonment. The rest of that book sees Enoch receiving dreams and visions of Heaven and the future.
By the 2nd Book of Enoch, we see Enoch treated to a tour of the heavens by archangels, where he explores each layer in great depth.
Enoch is granted a full account of what he has seen in Heaven, and God instructs him to write everything down and share it with anyone who will listen. After returning to Earth, Enoch remains only 30 days before God praises his dedication and brings him to Heaven permanently.
It is in 3 Enoch that we see what happens after Enoch’s ascension and how Metatron first comes into existence. Though the authorship of this book is debated, it is traditionally credited to Rabbi Ishmael, who claimed to have become a high priest after visions of Heaven. While a historical Rabbi Ishmael existed in the 1st and 2nd centuries, he was never a high priest. Additionally, 3 Enoch’s structure and ideas are distinct from earlier Enochian texts, though they show some continuity, suggesting the author was familiar with them.
In the first chapter, Rabbi Ishmael ascends to Heaven and is greeted by Archangel Metatron, also referred to as the Prince of the Presence. Metatron leads him to a great hall where Seraphim and the Princes of the Merkavah are gathered. The Seraphim, high-ranking angels associated with divine fire, are hostile toward Ishmael and attack him. However, God Himself intervenes, calming them.
Afterward, Ishmael is accepted into God’s presence and continues to be guided by Metatron, who calms the angels and answers their questions. Ishmael notices they refer to Metatron as “Youth.” When asked, Metatron reveals that although he has seventy names, he is often called “Youth” because he is the youngest angel—he is, in fact, the man formerly known as Enoch.
Metatron explains that God saved Enoch during the flood, sparing him from destruction to show His mercy. As a reward, God transformed Enoch into an archangel, giving him great authority—perhaps making him the first and only archangel to have been human.
Of course, this decision was met with resistance. Some angels rebelled, accusing God of foolishness for elevating a human above them. But God silenced them, declaring that He valued Enoch more than any other angel and that they would submit to him. Unlike Lucifer, who rebelled fully, these angels obeyed.
Enoch’s body was transformed—enlarged, radiant, and majestic. He was given 72 wings, a throne, and the role of God’s representative. Every angel was now required to go through Metatron to speak to God, and every command from him had to be fulfilled. This level of power was never even granted to Lucifer.
Metatron also became the keeper of God’s secrets and was so highly regarded that God nicknamed him the “Lesser Yahweh.” God even placed a crown upon his head, and every angel, including Archangel Gabriel, bowed before him.
The rest of 3 Enoch sees Metatron escorting Rabbi Ishmael through Heaven, teaching him about creation, the spiritual and physical worlds, other angels, their battles, and the world of demons. Ishmael learns about divine order, angelic duties, and the deeper parts of God’s plan.
In the Talmud, Metatron is mentioned only a few times. Rabbi Elisha ben Abuyah is said to have seen Metatron seated beside God, which contradicted Jewish belief—only God should be seated in Heaven. But because Metatron is the heavenly scribe, God allowed him this privilege.
Interestingly, Rabbi Elisha also saw Metatron receive 60 strokes with fiery rods, a symbolic act to show that even the Lesser Yahweh is not equal to God. This aligns with 3 Enoch, emphasizing that while Metatron is the most honored of angels, he is still subject to God’s discipline.
Another belief in the Talmud states that when God is occupied, Metatron can act on His behalf, serving as God’s voice temporarily.
metatron in islam :
In Islam, Metatron—often referred to as Mita Trish—does not appear directly in the Quran but is recognized by some scholars and Sufi traditions. Some believe he is the angel of the veil, the only being who knows what lies beyond. The 13th-century Sufi writer Ahmad al-Buni described Metatron as wielding a lance and viewed him as an angel who fights jinn, demons, and dark spirits.
While not widely known, many believe Metatron is real and serves humanity. People who claim to have encountered him often describe bright flashes of light, believed to be the shine of his glorious crown. Others claim he appears as a crystallized figure or in the form of a brilliant cube with hues of magenta, green, pink, and white—this is known as the Metatron Cube.
metatron's cube :
But what is the Metatron Cube exactly? In some beliefs, it is said to be a sacred geometric tool used for healing and energetic balance. The frequent appearance of geometric patterns or sudden moments of mental clarity and positive thoughts during depression are also seen as signs of Metatron’s presence. As the celestial scribe, he cares deeply about the state of human minds and wishes for people to act from joy rather than suffering.
Heightened states of awareness and recurring number patterns—especially 11:11—are thought to indicate that Metatron is near. This ties into the belief that he is associated with numerology and higher consciousness.
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